Another COST conference
This week, the COST action on Disaster Bioethics is holding a workshop on 'Moral theories and disaster' at Presov University (Slovakia). See link for more information.
I will present my paper on 'Victims of disaster: can ethical debriefings be of help to understand their suffering?'
The paper is partially based on an essay of French philosopher Paul Ricouer: 'La souffrance n'est pas la douleur'
This is my abstract:
I will present my paper on 'Victims of disaster: can ethical debriefings be of help to understand their suffering?'
The paper is partially based on an essay of French philosopher Paul Ricouer: 'La souffrance n'est pas la douleur'
This is my abstract:
Victims of disaster
suffer, not only at the very moment of the disaster, but also years after the
disaster has taken place, they are still in an emotional journey. While many
moral perspectives focus on the moment of the disaster itself, a lot of work is
to be done years after the disaster. How do people go through their suffering
and how can we take care of them?
Research on human
suffering after a major catastrophe, using an ethics of care perspective, is
scarce. (Roxberg et al, 2001, Raholm, 2008) People suffering from disasters are
often called to be in distress and their emotional difficulties ‘medicalised’.
(Crocq, 2002) This brings them often into a situation of long term use of
medication, and one can wonder if medication is of help to them in the long
run.
In our paper, we will
explore another moral perspective, focusing on the importance of the victims’
narrative and their lived experiences. We will use Paul Ricoeur’s phenomenological
reflections from ‘Suffering is not the same as pain’ (Ricoeur, 1994) for conceptualizing
human suffering and how to apply it to victims of disaster. Ricoeur suggests
that suffering is not a quantity that can be measured, but a characteristic that
should be studied qualitatively in interpersonal and narrative contexts. Above
all, the perspective of care and listening could offer an opportunity to
reconcile people from their loss and suffering (Roxberg et al, 2001).
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